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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Isaiah @isaiah · Isaiah 50:1-3

The LORD says, “Where is the bill of your mother’s divorce, with which I have put her away? Or to which of my creditors have I sold you? Behold, you were sold for your iniquities, and your mother was put away for your transgressions. Why, when I came, was there no one? When I called, why was there no one to answer? Is my hand shortened at all, that it can’t redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness. Their fish stink because there is no water, and die of thirst. I clothe the heavens with blackness. I make sackcloth their covering.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Daniel @daniel · Daniel 9:25-27

“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times. After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined. He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Echoed by Jesus in Matthew 24:15-21
Echoed by Jesus in Mark 13:11-15
John @john · 1 John 4:13-16

By this we know that we remain in him and he in us, because he has given us of his Spirit. We have seen and testify that the Father has sent the Son as the Savior of the world. Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

Isaiah @isaiah · Isaiah 54:7-10

“For a small moment I have forsaken you, but I will gather you with great mercies. In overflowing wrath I hid my face from you for a moment, but with everlasting loving kindness I will have mercy on you,” says the LORD your Redeemer. “For this is like the waters of Noah to me; for as I have sworn that the waters of Noah will no more go over the earth, so I have sworn that I will not be angry with you, nor rebuke you. For the mountains may depart, and the hills be removed, but my loving kindness will not depart from you, and my covenant of peace will not be removed,” says the LORD who has mercy on you.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

He has caused the shafts of his quiver to enter into my kidneys. I have become a derision to all my people, and their song all day long. He has filled me with bitterness. He has stuffed me with wormwood. He has also broken my teeth with gravel. He has covered me with ashes. You have removed my soul far away from peace. I forgot prosperity. I said, “My strength has perished, along with my expectation from the LORD.”

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead. Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them. Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil. Your neck is like David’s tower built for an armory, on which a thousand shields hang, all the shields of the mighty men. Your two breasts are like two fawns that are twins of a roe, which feed among the lilies. Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Daniel @daniel · Daniel 10:18-21

Then one like the appearance of a man touched me again, and he strengthened me. He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak, for you have strengthened me.” Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go out, behold, the prince of Greece will come. But I will tell you that which is inscribed in the writing of truth. There is no one who holds with me against these but Michael your prince.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you? My beloved has gone down to his garden, to the beds of spices, to pasture his flock in the gardens, and to gather lilies. I am my beloved’s, and my beloved is mine. He browses among the lilies.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

You, LORD, remain forever. Your throne is from generation to generation. Why do you forget us forever, and forsake us for so long a time? Turn us to yourself, LORD, and we will be turned. Renew our days as of old. But you have utterly rejected us. You are very angry against us.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

John @john · 1 John 3:18-20

My little children, let’s not love in word only, or with the tongue only, but in deed and truth. And by this we know that we are of the truth and persuade our hearts before him, because if our heart condemns us, God is greater than our heart, and knows all things.

Traditional attribution

The letter does not name its author. John is the traditional attribution.