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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them. All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath. This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. For to him who is joined with all the living there is hope; for a living dog is better than a dead lion. For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten. Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Daniel @daniel · Daniel 4:9-12

“Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. These were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great. The tree grew and was strong. Its height reached to the sky and its sight to the end of all the earth. Its leaves were beautiful, and it had much fruit, and in it was food for all. The animals of the field had shade under it, and the birds of the sky lived in its branches, and all flesh was fed from it.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Isaiah @isaiah · Isaiah 61:4-9

They will rebuild the old ruins. They will raise up the former devastated places. They will repair the ruined cities that have been devastated for many generations. Strangers will stand and feed your flocks. Foreigners will work your fields and your vineyards. But you will be called the LORD’s priests. Men will call you the servants of our God. You will eat the wealth of the nations. You will boast in their glory. Instead of your shame you will have double. Instead of dishonor, they will rejoice in their portion. Therefore in their land they will possess double. Everlasting joy will be to them. “For I, the LORD, love justice. I hate robbery and iniquity. I will give them their reward in truth and I will make an everlasting covenant with them. Their offspring will be known among the nations, and their offspring among the peoples. All who see them will acknowledge them, that they are the offspring which the LORD has blessed.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Jesus in Matthew 11:4-8
Echoed by John in Revelation 1:1-6
Daniel @daniel · Daniel 8:9-14

Out of one of them came out a little horn which grew exceedingly great—toward the south, and toward the east, and toward the glorious land. It grew great, even to the army of the sky; and it cast down some of the army and of the stars to the ground and trampled on them. Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down. The army was given over to it together with the continual burnt offering through disobedience. It cast down truth to the ground, and it did its pleasure and prospered. Then I heard a holy one speaking; and another holy one said to that certain one who spoke, “How long will the vision about the continual burnt offering, and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot be?” He said to me, “To two thousand and three hundred evenings and mornings. Then the sanctuary will be cleansed.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

I say, “Keep the king’s command!” because of the oath to God. Don’t be hasty to go out of his presence. Don’t persist in an evil thing, for he does whatever pleases him, for the king’s word is supreme. Who can say to him, “What are you doing?” Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Isaiah @isaiah · Isaiah 56:9-12

All you animals of the field, come to devour, all you animals in the forest. His watchmen are blind. They are all without knowledge. They are all mute dogs. They can’t bark— dreaming, lying down, loving to slumber. Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter. “Come,” they say, “I will get wine, and we will fill ourselves with strong drink; and tomorrow will be as today, great beyond measure.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

My dove in the clefts of the rock, in the hiding places of the mountainside, let me see your face. Let me hear your voice; for your voice is sweet and your face is lovely. Catch for us the foxes, the little foxes that plunder the vineyards; for our vineyards are in blossom. My beloved is mine, and I am his. He browses among the lilies. Until the day is cool, and the shadows flee away, turn, my beloved, and be like a roe or a young deer on the mountains of Bether.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Daniel @daniel · Daniel 12:1-6

“At that time Michael will stand up, the great prince who stands for the children of your people; and there will be a time of trouble, such as never was since there was a nation even to that same time. At that time your people will be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise will shine as the brightness of the expanse. Those who turn many to righteousness will shine as the stars forever and ever. But you, Daniel, shut up the words and seal the book, even to the time of the end. Many will run back and forth, and knowledge will be increased.” Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side. One said to the man clothed in linen, who was above the waters of the river, “How long will it be to the end of these wonders?”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing. Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself? Don’t be too wicked, neither be foolish. Why should you die before your time? It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all. Wisdom is a strength to the wise man more than ten rulers who are in a city. Surely there is not a righteous man on earth who does good and doesn’t sin.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Echoed by Paul in Romans 3:9-13
Isaiah @isaiah · Isaiah 60:10-14

“Foreigners will build up your walls, and their kings will serve you; for in my wrath I struck you, but in my favor I have had mercy on you. Your gates also shall be open continually; they shall not be shut day nor night, that men may bring to you the wealth of the nations, and their kings led captive. For that nation and kingdom that will not serve you shall perish; yes, those nations shall be utterly wasted. “The glory of Lebanon shall come to you, the cypress tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. The sons of those who afflicted you will come bowing to you; and all those who despised you will bow themselves down at the soles of your feet. They will call you the LORD’s City, the Zion of the Holy One of Israel.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.