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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Daniel @daniel · Daniel 9:12-16

He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem. As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of the LORD our God, that we should turn from our iniquities and have discernment in your truth. Therefore the LORD has watched over the evil, and brought it on us; for the LORD our God is righteous in all his works which he does, and we have not obeyed his voice. “Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly. Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

I have compared you, my love, to a steed in Pharaoh’s chariots. Your cheeks are beautiful with earrings, your neck with strings of jewels. We will make you earrings of gold, with studs of silver. While the king sat at his table, my perfume spread its fragrance.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Jonah @jonah · Jonah 3:1-4

The LORD’s word came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I give you.” So Jonah arose, and went to Nineveh, according to the LORD’s word. Now Nineveh was an exceedingly great city, three days’ journey across. Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Zechariah (prophet) @zechariahprophet · Zechariah 13:1-6

“In that day there will be a fountain opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness. It will come to pass in that day, says the LORD of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land. It will happen that when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in the LORD’s name;’ and his father and his mother who bore him will stab him when he prophesies. It will happen in that day that the prophets will each be ashamed of his vision when he prophesies; they won’t wear a hairy mantle to deceive, but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’ One will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives. I made myself great works. I built myself houses. I planted myself vineyards. I made myself gardens and parks, and I planted trees in them of all kinds of fruit. I made myself pools of water, to water the forest where trees were grown.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Isaiah @isaiah · Isaiah 61:1-3

The Lord GOD’s Spirit is on me, because the LORD has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound, to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of the LORD, that he may be glorified.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Jesus in Matthew 5:3-6
Echoed by Jesus in Matthew 11:4-8
Echoed by Jesus in Luke 4:18-19
Daniel @daniel · Daniel 8:1-4

In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first. I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai. Then I lifted up my eyes and saw, and behold, a ram which had two horns stood before the river. The two horns were high, but one was higher than the other, and the higher came up last. I saw the ram pushing westward, northward, and southward. No animals could stand before him. There wasn’t any who could deliver out of his hand, but he did according to his will, and magnified himself.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Jonah @jonah · Jonah 4:10-11

The LORD said, “You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a night and perished in a night. Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand, and also many animals?”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Isaiah @isaiah · Isaiah 57:1-2

The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil. He enters into peace. They rest in their beds, each one who walks in his uprightness.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

John @john · 1 John 5:6-9

This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth. For there are three who testify: the Spirit, the water, and the blood; and the three agree as one. If we receive the witness of men, the witness of God is greater; for this is God’s testimony which he has testified concerning his Son.

Traditional attribution

The letter does not name its author. John is the traditional attribution.