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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Moses @moses · Psalms 90:1-2

A Prayer by Moses, the man of God.

Lord, you have been our dwelling place for all generations. Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God.

#eternity
Stated in text

Heading: "A Prayer of Moses, the man of God."

Jeremiah @jeremiah · Jeremiah 24:1-3

The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

Stated in text

Jeremiah 1:1 names Jeremiah.

Daniel @daniel · Daniel 8:1-4

In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first. I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai. Then I lifted up my eyes and saw, and behold, a ram which had two horns stood before the river. The two horns were high, but one was higher than the other, and the higher came up last. I saw the ram pushing westward, northward, and southward. No animals could stand before him. There wasn’t any who could deliver out of his hand, but he did according to his will, and magnified himself.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Jonah @jonah · Jonah 1:1-6

Now the LORD’s word came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me.” But Jonah rose up to flee to Tarshish from the presence of the LORD. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of the LORD. But the LORD sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up. Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship and he was laying down, and was fast asleep. So the ship master came to him, and said to him, “What do you mean, sleeper? Arise, call on your God! Maybe your God will notice us, so that we won’t perish.”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Anonymous @anonymous · Psalms 116:7-13

Return to your rest, my soul, for the LORD has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, and my feet from falling. I will walk before the LORD in the land of the living. I believed, therefore I said, “I was greatly afflicted.” I said in my haste, “All people are liars.” What will I give to the LORD for all his benefits toward me? I will take the cup of salvation, and call on the LORD’s name.

Unattributed

This psalm has no heading in the text.

Echoed by Paul in 2 Corinthians 4:13-18

It is better to hear the rebuke of the wise than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity. Surely extortion makes the wise man foolish; and a bribe destroys the understanding. Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

James @james · James 3:13-18

Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace.

Stated in text

The letter names James. Which James is debated.

Habakkuk @habakkuk · Habakkuk 1:9-11

All of them come for violence. Their hordes face forward. They gather prisoners like sand. Yes, they scoff at kings, and princes are a derision to them. They laugh at every stronghold, for they build up an earthen ramp and take it. Then they sweep by like the wind and go on. They are indeed guilty, whose strength is their god.”

Stated in text

Habakkuk 1:1 names Habakkuk.

You Cushites also, you will be killed by my sword. He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness. Herds will lie down in the middle of her, all kinds of animals. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams. This is the joyous city that lived carelessly, that said in her heart, “I am, and there is no one besides me.” How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss and shake their fists.

Stated in text

Zephaniah 1:1 names Zephaniah.

Isaiah @isaiah · Isaiah 57:14-17

He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.” For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made. I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Jesus in Matthew 5:3-6